Free speech saves lives
The ultimate irony of ironies is that we should rely on the government, the mainstream media and social media giants to protect us against dangerous misinformation for the greater good. Allegedly such misleading information could discourage impressionable people from following official guidelines. This paternalistic attitude relies on the flawed assumption that our rulers have our best interests at heart in the same way as most parents set boundaries on their children’s behaviour. Our new guardians of truth, masquerading as fact-checkers, would have us believe that we can still hold our administrators to account, but only if we choose safe candidates of which the mainstream media approves.
If we have learned nothing since the outbreak of the covid scare in March 2020, it’s that politicians, including prime ministers and presidents, play second fiddle to a global network of technocrats. Out of the blue, scientific advisers appear on TV to promote radical solutions to perceived emergencies that would otherwise be very unpopular. Medical emergencies may justify almost anything. Even the spectre of suicide bombers killing innocent commuters, shoppers, revellers and concertgoers failed to persuade the public to forgo basic civil liberties such as the freedom to walk around one’s neighbourhood and mingle informally in public spaces.
All of a sudden, every aspect of our public and private lives is under the scrutiny of remote experts, whose wisdom we may no longer challenge for fear of being tarnished as miscreants. The message we get from our middle managers could not be clearer. They do not trust us to look after ourselves without their endless guidance. No doubt, most human operatives within our mushrooming people management apparatus sincerely believe they have our best interests at heart. However, behind their apparent good intentions lies an assumption of moral and intellectual superiority. Most disturbingly the notional political left, once known as the liberal intelligentsia, have called on the state to tackle the perceived scourge of misinformation from dangerous covid deniers and anti-vaxxers, often likened by mental association with Holocaust deniers and Luddites. Those who claim to stand up for disadvantaged communities no longer trust commoners to think independently, manage their private affairs or even retain full bodily autonomy. Our representatives act like teachers debating how to deal with troublemakers in their classes. They do not fear ruffians, whose ill-tempered antics may justify more surveillance and psychiatric screening, as much as they loathe free-thinkers who challenge them intellectually. Over the last nine months, we’ve witnessed the police crack down not just on peaceful protesters opposed to creeping technofascism, but on birthday parties, weddings and small businesses such as gyms, shops selling non-essential goods, restaurants, pubs and hairdressers. One may wonder whether police officers have any time left to investigate burglaries, muggings, rapes or murders.
The professional classes seem relatively unaffected by the rollout of harsher corona-containment measures. They can retreat to their comfortable townhouses and country villas and continue working remotely on full pay. They may virtue-signal their compliance with the latest healthy and safety edicts by dutifully wearing designer face-masks and observing antisocial distancing guidelines in public spaces. Their gut instinct is to side with the experts that their favourite media outlets and employers promote. The chattering classes suffer from an early 21st-century variant of cognitive dissonance. All objective reality is filtered through the lens of manufactured emergencies and virtuous campaigns for endless social engineering. Yet their priorities mutate so fast that yesterday’s heroes may become today’s villains and yesterday’s solutions can easily turn into today’s problems. Once upon a time, the bourgeois left adored the home-grown working classes who powered the industrial revolution. They were the salt of the earth. By the 1960s steady improvements in education, housing, healthcare and general living standards had enabled millions of people from humble working-class backgrounds to join the growing middle classes. After this brief golden age of growing social equality and upwards mobility, the left has shifted its focus away from the working classes to disadvantaged identity groups. At different times they have championed the rights of immigrants, ethnic minorities, gays, lesbians, disabled people, single mothers, female professionals, religious minorities and more recently transgender individuals. Many of these campaigns may be worthy causes, at least those that pertain to natural groups of human beings, but often sow the seeds of new divisions by creating new categories whose interests may appear at variance with those of society as a whole. Social engineers may exploit conflicting interests between subgroups to educate and regulate the ignorant masses. When immigrants clash with angry natives or Muslims are at loggerheads with the gay community, the managerial classes relish the opportunity to intervene for the common good. The authoritarian right differs only in its traditional emphasis on God, queen and country, which appear outmoded in today’s technologically advanced world empire. We may have mega-billionaires instead of monarchs and scientific advisors instead of deities, but the commoners must show the same deference to their superiors.
With the fusion of large corporations, banks, charities and supranational governments, the old left-right schism has lost any true meaning. It’s now more an expression of one’s cultural allegiance than a coherent political platform. A charity or non-governmental organisation may pose on the left, while a large commercial concern such as Walmart may appear the ultimate manifestation of capitalism and thus be deemed right-wing. Yet both types of organisations seem totally on board with our Brave New Abnormal, championing draconian restrictions on social behaviour. Big supermarkets, hospitals and TV stations work in unison to promote a new more regimented lifestyle, in which any indulgences are carefully monitored. Once all entertainment, informal socialising and dating moves online, remote organisations can keep tabs on our moods, habits and innermost thoughts. We may have briefly harboured the illusion of a permissive society where anything goes. Yet as our expressions of personal freedom migrated to the digital world via our smartphones and social media outlets, the state began to interfere more and more in our private and social lives. Increasingly you could let all hell loose online via first-person shooter games or hardcore porn but had to mind your language in real life. Youngsters may no longer have feared social opprobrium or arrest if they experimented with risky sexual practices or recreational drugs. Instead, they came under concerted pressure from peers, teachers and the mainstream media to conform to a new politically correct normal that demonised traditions and championed disruption of viable societies.
Once we may no longer investigate and openly debate the veracity of official claims, the authorities may easily manipulate facts to suit their narrative. This empowers them to hide any evidence that links their policies with mass murder. Several studies have shown that lockdown policies, even in countries with advanced infrastructure and welfare systems, may lead to significantly higher mortality than could be caused by mutant viruses.
According to research by Prof. Philip Thomas of Bristol University, lockdowns may claim more than 500,000 lives in the UK projected over a year once we take into account the social, economic and health impacts of long-term worklessness and diminished possibilities for personal development. Dr. Ari Joffe, a specialist in pediatric infectious diseases and a clinical professor at the University of Alberta, reached a similar conclusion. In a paper titled COVID-19: Rethinking the Lockdown Groupthink he finds lockdowns do ten times more than than good.
Lockdowns do not just stop many people, better suited to hands-on practical jobs, from working, they make it much harder to form new friendships. People’s emotional and physical health depend on complex family and community networks. It’s hard to measure the health benefits of enjoying a meal with friends, having a neighbour pop around to check everything is okay or playing cards or dominoes at a local club. Yet police officers have prevented such activities in the name of public health rather than focusing on crimes. The health service has been transformed beyond recognition with direct access to emergency departments and general practitioners denied without first making an appointment online. Sick people are thus left to languish at home. The criteria for attributing deaths to covid-19 are so lax that in recent weeks covid has been mentioned as many as two thirds of death certificates without any statistically significant increase in the seasonally adjusted mortality rate. Only last week Debbie Hicks was arrested for filming empty corridors and wards in a large Gloucestershire hospital. Similar footage has been captured in the UK and overseas. Security guards prevent the public from approaching or filming hospitals, effectively out of bounds to citizen journalists. While the media focus on a few busy intensive care units, we may no longer verify their claims in person with new restrictions on free movement around towns and cities. We’re at the mercy of official reports, occasional whistle-blowers and anecdotal evidence. We have no way to prove whether someone died of covid, with a related viral infection that may have hastened their death or from medical neglect exacerbated by lockdown measures. If early reports of adverse reactions to the new generation of mRNA (messenger RiboNucleic Acid) are correct, we may soon expect our new technocratic establishment to cover up the extent of any resulting deaths.
Technofascism represents a much bigger threat to humanity than any novel mutant genetic sequence.